The wind tells us about its passion; to clear the superfluous, what is not authentic; to prowl the obvious... and make a prominent song of it.

Oh! If the being became a passion of wind, and thus became so subtle that it did not have to defend itself; so vibrant, that his being would allow him to move; so invisible... as illusions and fantasies.

The Prayer Sense, ally of any manifestation of our environment, gathers the meaning of the events to give us suggestions, guidelines, warnings, advises... that guide our going, our coming, our being.

Mankind, confused, is in continuous dilemmas, with imprecise decisions, with overwhelming news. Some of them are information; others are… comments of endless hedonisms.

It seems that each being claimed a throne, demanded power, demanded an applause...

At the same time –to even increase confusion- at the same time... communities, communions of beings express themselves and group in despair...; in the lively shout of the demands, as if they were avengers of the truth.

And so, the stance of the being is in that duality of the requirement of its individualism, or of the massive grouping of its communal obstinacy.

Solidarity becomes elusive.

Sincerity... where?

The burden becomes... ostentation.

And suffering seems to be as an "irremediable" vocation.

It is not an encouraging... outlook. It is rather terrific: fears and warnings, of prohibitions and –in turn- permissiveness, conjugated for greater confusion.

Where is the direction...? When everyone wants to mark the weathercock direction, and it moves desperately from right, to left, it turns from one side to another...

Not even the magnetism of the star that suggests the North remains as a reference. It is any other one.

Everything becomes "distrustful"... as if looking for profits with it.

A scenario in which... moving requires care.

And this is the meaning of today’s Prayer Sense: taking care.

Careful as an expression of care... in what each being feels exercising its virtue.

Careful in the relationship with the environment, with our fellow creatures, assuming respect without a demanding role.

Careful... with the ups and downs of prejudices, of tendentious inventions.

Care implies caution..., suggests prudence...

And none of it takes away any passion! It rather concentrates it; it is lived according to the occasion.

Austerity becomes a requirement for the care to be sufficient.

The care of intimacy, as... the collected fruit of the virtuous.

No getting burned by demands of... standing out by believing in one's own reason, in such a way that it annuls the others.

Standing out by disobedience or disdain! Alas!... That disdain that is not expressed; that even demands virtue, because it does not bother, when it is the most uncomfortable thing: apathy, disdain. Becoming neither participant nor participative. Almost implying that what others do is stupid, useless, and imbecile.

Is there any greater arrogance...? Disguised in shyness; participating only in what is pleasing him, to the indolent; to the one who just protests.

It is so difficult!... to unify in a feeling –"so!"- when only an ornament or... a sign of participation would suffice. But no. The insolvent but demanding elitism comes out of the apathy... that does not allow the picture to be completed.

With what force!… with what force the wind insists on demonstrating its lyricism! And the question of care: "With what force do you, and, you, or you... assume and face your presence, your performance, your participation?". 

You feel with all the rights, with all privileges, but the force should be put by others, in order to be... of course!, the objective "lookout" who has the last word; who is not involved... except when it is impelled to it.

Be careful.

Those unsupportive apathies, these "apart" in community life are, at the very least, inadequate.

Be careful with care!... Do not neglect it... do not neglect by thinking that we already have everything earned and that we deserve it! And even yet protesting and becoming demanding.

The desire to participate is cut and negligent... because we only take care ‘partially’ .

They have –they say- no time or opportunity to take care of anything... other than their own.

To the extent that care is done around us, to the extent that each one cares for what is not theirs, to that extent, one is cared for. Not as payment or compensation, no...; but caring for what is “not their own”... reverts into satisfaction to do so. And that satisfaction becomes self-care... to generate desire of participating, collaborating, helping...

It must… it must be evident, for each being, the care that Life offers us daily. His consciousness will never reach enough gratitude.

And that is a motivation of the Prayer Sense, so the will, so the slightest!... solidary participation, develops. And we are part of the project of a humanity that is renewed, that reaffirms the longing for living. And is beware of the outrages that announce the permanent misfortune. And takes care of itself knowing the grace and gifts one receives, due to which one lives. 

The Praying Sense calls us, with the allied sample of the wind, to be testimonial witnesses of a doing that seeks the extraordinary, that joins fantasy to become a creative reflection through the Creativity, through searching, through "enthusiasm"... that in itself holds any situation.

It is not time for half-heartedness. Even less for concealment.

Personal ostracism, under justification of... –oh!– the fact that things neither are nor are done as one thinks they should be, is no reason to maintain this movement... towards a spiral that constantly falls into the same subject, of which one is not capable to leave…

He has taken extreme care –his care- to achieve and to reach the most appropriate for himself.

It is not providential to be so withdrawn. Modesty does have a point of attraction, of participation... since in that undecided daring one feels the desire to ask for help... to request encouragement!... –like the wind, which does not tire of promulgating its adventures-.

The Eternal, at this time, in this moment of humanity, demands us… the care to recognize that we are heirs of a creation; the care for... respect and admiration; care for the desire to participate... and become an accomplice of other dimensions!, to the harassment, to the grievance, to the persecution in which the swirl of violence moves in these time of humanity.

More than in other times, agility, passion, conviction, care for virtue, sincere proposal... and solidary participation in the Creative is required.

And we must have these nowadays!, as... a health exercise; a health exercise that allows that care. It is not a transitory reflection! It is an urgent, permanent decision.

It is the course that can be an option towards that humanity that still touches us, and has pending that spiritual revolution that entails... a spirit of permanent love; which implies a fidelity to the revealed and a faith with trust, without "buts"!

With the necessary consciousness that Piety of the Eternal is needed.



Bønnen som vi praktiserer er ikke forbundet til noen bestemt religion. Vi tror at bønnen kan være et frigjørende og helbredende instrument som har Skapelsen, de forskjellige kreftene som besjeler oss, uten at vi setter et eller annet navn på dette. Troen på at bønnen er et uunnværlig element for oss, har fått oss til å danne et sted som utelukkende brukes til bønn; ”Casa del Sonido de la Luz”,( huset for lysets lyd.) Det ligger i Baskerland, Vizcaya. Der holdes det samlinger med bønn, og man kan også tilbringe dager med tilbaketrekning der.


“La Casa del Sonido de la Luz” ARGI DOINU ETXEA se encuentra en la localidad de Ea, Vizcaya. Un espacio abierto para los alumnos de la Escuela Neijing, los cuales pueden realizar estancias de 1 a 5 días.


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